Past Production Reviews
4That's one side of the oppressive force in the society that Salome has been brought up in. The other is the religious moralising of the prophet Jokanaan, whose mystical imagery and phrasing presents an authoritative and attractive alternative, but Salome comes to find it also prohibitive. Disdainful of the earthly treasures promised by Herod, attracted to the condemnation of her despised step-father and his corrupt, vice-ridden world, and aroused by the alluring promises of Jokanaan (something that is very much brought out in the resonant bass register of the role), Salome reacts violently when neither of these patriarchal structures offer her any personal expression or freedom, but rather seek to further enslave her and any like-minded women with their own strong sense of identity and desires.
Mimi’s sickbed is the floor of her transit van. Rodolfo sits hunched against a wheel outside, the closest he dare get to his dying lover. Musetta makes her showy arrival in a convertible Merc, and an old ice-cream van serves as the Cafe Momus. Trailer-trash stagings are nothing new – many an old camper van has been rolled on to an operatic stage – but here we’re in a proper car park, this unparalleled season’s venue of choice for high art.
A feature of this La bohème is that some characters come up or down from the stage or roam around the parked cars and indeed Rodolfo’s first entrance is when he cycles back from his part-time job delivering takeaways. He hopes to be a playwright but earns additional money writing newspaper reviews. Home isn’t a Parisian garret but a Volkswagen campervan in a car park much the same as the opera was being performed in. It is surrounded by a couple of others and appears to be part of a commune of some sort peopled by those at the fringes of society.
